In “To Remake the World: Slavery,
Racial Capitalism, and Justice,” Walter Johnson presents a bold critique of
Eurocentric constructions of human rights and humanity. His argument to rebuild
society in order to restore justice for oppressed peoples holds historical
merit against the American mainstream belief that it is sufficient to provide
the everyone the same rights as the most privileged. He states, “Several problems flow from the notion that
every history of slavery is peopled by liberal subjects striving to be
emancipated into the political condition of the twenty-first-century Western
bourgeoisie.” When people talk about providing everyone with
equal rights, they usually mean that we must provide everyone with rights equal
to those in society with the most rights. Johnson elaborates on those rights as “the universal rights of democratic self-determination, freedom of
conscience and expression, protection from political violence and, above all,
the anathematization of genocide.” All of those rights are good and necessary,
but focusing solely on them ignores the historical context from which people
arrived into their present situations. Johnson supports this with the Marxist idea
that ensuring equal rights only promotes quality within the “existing world
order.” As a case study of writing equal rights into law without disrupting the
existing order, let us consider the fourth amendment and reconstruction.
Following the Civil War and the freeing of the slaves,
the fourth amendment was ratified to ensure citizenship and equal rights for
black Americans. It says, “No state shall make or
enforce any law which shall abridge the privileges or immunities of citizens of
the United States; nor shall any state deprive any person of life, liberty, or
property, without due process of law; nor deny to any person within its
jurisdiction the equal protection of the laws”. While this amendment
provided black Americans with equal rights under the letter of the law, it does
nothing to address context that made black folks unequal in the first place. It
did not disrupt white southerners’ political dominance over former slaves. It
did nothing to repair. It did nothing to repay the generations of stolen labor
or the giant gap in education and institutions that kept blacks at a
disadvantage. Yes, you can counter that much of the damage done to blacks after
the war was due to failure to enforce the law, rather than the letter of the
law itself. But that failure to enforce was enabled by the oppressive order
being allowed to continue.
Pledged, Matthew Coughlon
Works cited:
Staff, LII. "14th Amendment." LII /
Legal Information Institute. November 12, 2009. Accessed October 13, 2017. https://www.law.cornell.edu/constitution/amendmentxiv.
Johnson, Walter. “To Remake the World: Slavery, Racial Capitalism, and Justice.” Boston Review. September 06, 2017. Accessed October 08, 2017. http://bostonreview.net/race/walter-johnson-slavery-human-rights-racial-capitalism.
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